Ancient Anglican

A Modern Perspective on Early Christian Thought.

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Drive On (Psalm 88)

It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.
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Ragged Old Flag (Col. 3:11)

Our love of God must be primary. Everything in our lives, including our love of country, but be subservient to our love of God and must be properly ordered in light of the teachings of Jesus. Our citizenship of our country can never take priority over our citizenship in heaven.
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Sunday Morning Coming Down (Romans 7)

“Sunday Morning Coming Down” is our reality into which the good news of Jesus Christ is spoken. The story of the Gospel begins with the recognition that we are enslaved to the elemental spirits of this world. (Gal. 4:1-9). Not unlike the demonics in the Gospels (Matt. 8:28-34), drug addiction, or …
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Give My Love to Rose (Colossians 3:12)

We are called to be neighbors to those in need in a personal, concrete, and intimate way. Our prayer should be that Christ will open our eyes to see those opportunities to be a neighbor like the traveler in the song.
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Ira Hayes (Exodus 22)

God is always found on the side of the oppressed, not because they are inherently better than the oppressor, but rather simply because they are oppressed. The challenge for us is to see the world as God sees the world. To see the world through the eyes of the Israelite slave …
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San Quentin (Habakkuk 1)

Cash plays the role of the prophet. He sings about the dehumanization, brutality, and ultimate ineffectiveness of San Quentin Prison. His hatred for the institution pervades the entire song. Cash knows that he is singing for those who have no voice for the injustices that they face.
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Greystone Chapel (Psalm 84)

The song uses the physical presence of Greystone Chapel as a metaphor for the vibrant spirituality that can be found within prison. It is a song about how a person’s mind who is aligned with Jesus can transcend his physical circumstances. In this way, the song echoes Paul’s observation that “where …
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Folsom Prison Blues (Matt. 25)

In the parable, Jesus is not the do-gooding sheep who goes out to the disenfranchised, rather Jesus IS the disenfranchised. In the live version of the song, Cash introduces us to Jesus in the voices of the prisoners that we hear.
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The Man in Black (Phil. 2)

“The Man in Black” not only identifies Cash with the outcast but it calls us to do so as well. Solidarity requires that we be found among the forgotten, because that is where we find Jesus. Solidarity implies that we be involved just as he was.
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Bound for the Promised Land (Deut. 12:10)

The bank of the Jordan, on this side of the Resurrection, is full of life’s storms – heartbreak, regret, failure, and death – but we can see the other side. We can see that fair and happy land where sorrow and pain are no more, neither sighing, but life ever lasting. …
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