Amos

The prophet sees as God sees, and experiences that same anger and frustration as God does when met with apostasy and injustice. When the people cease to love God or to love their neighbor, the prophet speaks.  

Amos is not mentioned anywhere else in Scripture. He says he was from Tekoa, which is a small village in the southern kingdom of Judah near Jerusalem. Amos denies that he is a prophet and says his true profession is that of a herdsman and dress of sycamore trees.

As you read these chapters, see how Amos speaks to you and to our society. As Heschel writes, “The things that horrified the prophets are even now daily occurrences all over the world.  There is no society to which Amos’ words would not apply.” 

We, like the Israelites, believe ourselves to be God’s chosen people and tend to see that designation as giving God’s blessing to whatever we do without realizing that the designation holds us to a higher standard. How would this Canadian Amos critique American conduct during our recent wars?

A second way of looking at Amos’ criticism, is that the wealthy believed they could continue in their unjust conduct so long as they paid God off with their frequent sacrifices.  Think about how your type of worship can easily become a me-centric empty formalism where God is no longer the object of the service.

Within these chapters, how is Amos’ tone, critique of formal religion, and understanding of natural disasters relevant for us today.

Read Chapter 6 carefully and see if and how Amos speaks to the present-day economy.  Do we, both individually and in the general socio-economic reality of America, fall under Amos’ condemnation?  Does this chapter speak to any of our current economic policy debates or is this chapter simply a historic artefact? 

Think about not only how our worship, but also how our reading of Scripture, our theology, our church politics, and our allegiance to institutional structures and dogma interfere with and prevent us from seeing the world as God sees the world and from carrying out those actions necessary to create and maintain the just and righteous society envisioned by the prophets and by Christ himself. 

Think about the issue of divine wrath. Is it an idea to be explained away or to be avoided? Is it simply part of the manifestation of God’s love and concern for his creation?

God is not an “It” whose essence is to be metaphysically dissected and studied, but a “who” to be known and encountered.  Our task, as Heschel says, is not to make God the object of our thinking, but to discover ourselves as the objects of his thinking.