Ancient Anglican

Paul ends his discussion of monetary support that it is God who ultimately supplies all of our needs. In other words, in these verses, Paul is saying “Thank you for the gift, but there is no reciprocity between us because we are both patronage clients of God above.”

Our concern should never be whether God is on our side, but whether we are on God’s side.

Paul is telling them (and us) that God’s peace stands on duty like a watchman calming the hearts of the faithful and protecting them from spiritual harm. Rejoicing not only leads to peace, but peace protects and allows for the rejoicing.

Therefore, because we are keeping our eye on the prize, because we are Christ’s own forever, and because we have the hope of the transformation in the Resurrection, we can stand firm in the love and the joy of the Lord. These five verses are one of the greatest expressions of the Christian gospel.

In his endevour to seize Christ, Paul writes that he has forgotten everything behind him (his worldly identity, his blamelessness before the law, etc.) so that he can strain and stretch forward with everything he has towards what lies ahead.

It is in this kenosis of his privileges, that Paul discovers that the true meaning of being a perfect member of God’s covenant people lies with being in Christ and thereby participating in his suffering, death, and resurrection.

For our next gathering, think about those things of this world that give you confidence and rejoicing – your family heritage, your religious upbringing, or your current religious practices. We will share our confidences as Paul just did.

Paul gives the Philippians two more familiar and immediate examples of what a life worthy of having citizenship in Christ Jesus resembles – Timothy and Epaphroditus. These two men provide the Philippians with living examples of what unity and self-sacrifice look like in practice.

Salvation is God’s work within the body of the church from start to finish. The Philippians (and us) are to work out what this God-given salvation looks like in practice within the body of Christ and in imitation of Christ’s own humility and obedience.

Paul’s use of this hymn is not simply theological or metaphysical, but social. If Jesus relinquished his divine privileges, then we should give up our social privileges. If Jesus became the servant of all and suffered death, then we also should become the servant of others and put to death whatever stands in the way.

The secret to achieving unity is humility. If we count others better than ourselves and put the interests of others above our own, then unity and fellowship will naturally result.

These four final verses are the beginning of the substantive discussion of Paul’s letter and serve as Paul’s thesis statement that his audience must live a life worthy of the Gospel.