Watching is a craft to develop. To watch is to wait, patiently. Watching implies attention, yearning, and hope. If the fear in the night tells us that grace will not be enough, then in watching we must be attentive to the grace that is there.
Years after completing our study on Ecclesiastes, I ran across a blog post by Richard Beck at Experimental Theology concerning how Ecclesiastes fits within the Hebrew canon. This post is reproduced here.
Therefore, if the Greek is simply understood differently, then the goats do not go into an “eternal punishment” (which itself is somewhat a contradiction since no one can learn from the punishment if it is eternal) but they are banished into “an age of correction.”
God’s intentional tarrying damns the bridesmaids who trusted that God would show up on time. Why? The only answer that we receive from the parable is the same that Job receives from the whirlwind: Who are you to question my wisdom with your ignorant, empty words? Job 38:2.
The world is saved only by his passion, death, and resurrection, not by any of the devices that, in its unbelief, it thinks it can take refuge in. Furthermore, that same unacceptability will be the cornerstone of their judgment and of the world’s.