For me, these meditations of á Kempis in leading us to imitate the meekness of the suffering servant raises the question of how do we confront injustice in the world.
Imitation of Christ – Book 3, Ch.16-20, pt.2 Read More »
discernment is rooted in spiritual practice, yet it is not a step-by-step process. It requires, learning to listen for and recognize over time the voice and character of God in our hearts and daily lives. – Henri Nouwen
Imitation of Christ – Book 3, Ch.11-15, pt.2 Read More »
We want to be the best Christian we can be. But, the example Christ gives us is to be humble, not to be the “best”. In our union with Christ, we are not called to great moral progress or perfection but simply to appear before him with a broken and contrite heart. Ps. 51:17.
Imitation of Christ – Book 3, Ch.6-10, pt.2 Read More »
Within these mediations á Kempis continues to caution us to not put our faith in holy things, religious practices, or spiritual feelings. Rather our faith and the object of our desire should be Christ alone.
Imitation of Christ – Book 3, Ch.6-10, pt.1 Read More »
Wandering is good when the mind wanders on God during the entire extent of his prayer, on God’s glory and majesty, stemming from a recollection of the Scriptures, from an understanding of the divine utterances and holy words of the Spirit.
Imitation of Christ – Book 3, Ch.1-5, pt.2 Read More »
The first step in this unification of the soul with Jesus is the cultivation of the ability to listen and to know his voice. Throughout the scriptures, we see that God speaks to us in our silence.
Imitation of Christ – Book 3, Ch.1-5, pt.1 Read More »
Salvation is not a change in location but a change in being. It is not about going to Heaven but becoming the Father in whose likeness we are to become.
The Return of the Prodigal Son, Conclusion, pt.2 Read More »
Fr. Nouwen posits that the ultimate lesson of the parable, and indeed the core message of the Gospel, is that we are to become like the Father. We are called to imitate the compassionate God that is disclosed to us as the compassionate father in the parable.
The Return of the Prodigal Son, Conclusion, pt.1 Read More »
At the end of each parable in Luke 15, the main character goes to their neighbors and says rejoice with me for that which was lost has been found. Think about how we, as the Church, are called to this rejoicing.
The Return of the Prodigal Son, Ch.7-9: The Father, pt.2 Read More »
In th epainting, look at the father’s hands. The father’s left hand is masculine and grasps the son tight, whereas the right hand is feminine and rests gently on the younger son to comfort him as only a mother can.
The Return of the Prodigal Son, Ch.7-9: The Father, pt.1 Read More »
