Scripture

Paul begins this letter with the three theological virtues of Faith, Hope, and Love.  He concludes his letter with a similar triad of Rejoicing, Prayer, and Thanksgiving.  For that is our response to the Gospel.

As you read about Timothy in tonight’s readings, think about how your personal ministry looks like Timothy’s. Think through those circumstances where you have been called upon to support someone else in their endeavors or to encourage a congregation or a particular Christian ministry.

Although the rules set forth by Paul are from the philosophers, the motivation for Paul is wholly Christian.  The philosophers were concerned with the rational life so giving in to sexual desire was irrational and thus prohibited.  On the contrary, Paul’s motivation was attaining a sanctified life in the Spirit.

For tonight, think through how we in the church today are like the Jewish persecutors of the church in Thessalonica. How do we judge who does and does not belong in the Kingdom of God?  Who are the Gentiles whom we are certain are not citizens of God’s Kingdom because our reading of the Scriptures says so?

Paul opens his letter with what will become known as the three theological virtues of faith, hope, and love. As you prepare for this evening, think through the role that each of these three virtues plays within the life of the Church and the life of a Christian.

The letter is paranetic or pastoral in the manner of contemporary Stoics (like Seneca) or Cynics (like Dio Chrysostom). In the first part of the letter, Paul presents himself as a father or a nurse, and then he offers consolation to his audience for the trials they have suffered.