Amos is not mentioned anywhere else in Scripture. He says he was from Tekoa, which is a small village in the southern kingdom of Judah near Jerusalem. Amos denies that he is a prophet and says his true profession is that of a herdsman and dress of sycamore trees.
Amos – An Introduction, pt.2 Read More »
The prophet sees as God sees, and experiences that same anger and frustration as God does when met with apostasy and injustice. When the people cease to love God or to love their neighbor, the prophet speaks.
Amos – An Introduction, pt.1 Read More »
The question arises, however, as to whether a Jew or any person can simply read the Hebrew Scriptures (the Old Testament) and come to the conclusion that Jesus is the Christ without that person first believing that Jesus is the Christ. Must faith precede understanding.
On the Incarnation – Refutation of the Jews, pt.2 Read More »
In the last portion of “On the Incarnation,” Athanasius directly confronts both the Jews and the Gentiles as to their respective inability to recognize Jesus as the Incarnate God.
On the Incarnation – Refutation of the Jews, pt.1 Read More »
Within this chapter, Athanasius sets out two broad proofs for the Resurrection: 1) a Christian’s fearlessness towards death, especially among the martyrs, and 2) the daily witness of Christ’s work in a believer.
On the Incarnation – The Resurrection, pt.1 Read More »
Think through why Athansius writes that the Incarnation, by itself, is insufficient to bring about the restoration of a fallen humanity, and why the Incarnate Christ had to die on the Cross and not through some other method.
On the Incarnation – On the Death of Christ, pt.2 Read More »
Athanasius speaks of Christ’s death as a debt being repaid. Remembering the first several chapters, think through to whom the debt was owed and how the Passion satisfies that debt.
On the Incarnation – On the Death of Christ, pt.1 Read More »
As we immerse ourselves within an understanding of the Incarnation, don’t lose sight of ultimately what Athanasius is saying – that God’s very wisdom from which time itself was created and which is incomprehensible, immutable, impassible, and incorruptible inserted itself within its creation and became subject to change, suffered, and died for us out its essential nature of love and compassion.
On the Incarnation – Its Solution in the Incarnation, pt.2 Read More »
In Chapter 3, Athanasius sets forth a second reason for the Incarnation and that was so that we may fully know God and thus become fully human.
On the Incarnation – Its Solution in the Incarnation, pt.1 Read More »
Athanasius says the Son became Incarnate so that he “might become in dying a sufficient exchange for all.” What is the “exchange” of which he speaks? Who are the parties to the transaction and what is being exchanged? Does this exchange require that Jesus is fully God?
On the Incarnation – The Divine Dilemma, pt.2 Read More »
