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The first thing we should notice in the stories of Philip and the Ethiopian and Peter and Cornelius is that the Spirit drives the early church towards risk-taking and not comfort-seeking.
Who is it that the Spirit places in our lives that we are to go to? Who is the chance conversation that we may have about Jesus? Who is God-fearer, the spiritual-but-not-religious, or the non-rule-follower, that we are being called to tell our story to?
We have the example of Jesus’ ultimate vulnerability in the story of the Passion. Jesus cedes control of the situation to the other person so that he may draw them to himself.
When we begin to look at Jesus’ interactions with others, we discover his interactions are not reducible to a set formula or even a set teaching.
Peter writes that we should always be prepared to give an answer to anyone who asks why we place our hope in Jesus Christ. 1 Peter 3:15.
All stories share certain traits, but no two stories are eh same. Everyone has a different experience of transformation.
Evangelism is theocentric (originating in God) not anthropocentric (originating in the needs of humanity). It is defined, directed, energized, and accomplished through the Trinity and not through us. We have a role to play as simply the messenger or storyteller.
Evangelism is the act of simply inviting someone to participate in this story of the Risen Christ. Our problem is that we make evangelism too complicated, and like Moses, we create excuses to stay on the sidelines.