Ancient Anglican

The Psalms of Thanksgiving

Therefore, if the Greek is simply understood differently, then the goats do not go into an “eternal punishment” (which itself is somewhat a contradiction since no one can learn from the punishment if it is eternal) but they are banished into “an age of correction.”

In his final analysis of the final parable, Capon takes us back to the four characteristics of all the parables – Catholicity, Mystery, Actuality, and Hostility and Response.

A buried faith, like a light under a bushel basket, is no faith at all.

God’s intentional tarrying damns the bridesmaids who trusted that God would show up on time. Why? The only answer that we receive from the parable is the same that Job receives from the whirlwind: Who are you to question my wisdom with your ignorant, empty words? Job 38:2.

The world is saved only by his passion, death, and resurrection, not by any of the devices that, in its unbelief, it thinks it can take refuge in. Furthermore, that same unacceptability will be the cornerstone of their judgment and of the world’s.

We in the church are the second son. We may preach grace from the pulpit and sing “Amazing Grace” in the pews, but deep down we do not like it. It is just too indiscriminate.

If grace is grace then morality and repentance will be of no consequence.

And that, Virginia, is why “There is therefore now no condemnation to those who are in Christ Jesus.” There is no condemnation because there is no condemner.

The door to the celebration is open to the older son. But the older son simply cannot bring himself to enter. Although the father opens the door wide, for the older son it is too narrow to enter.

We are not forgiven, therefore, because we made ourselves forgivable or even because we had faith; we are forgiven solely because there is a Forgiver.

The point is that none of the people who had a right to be at a proper party came, and that all the people who came had no right whatsoever to be there. Which means, therefore, that the one thing that has nothing to do with anything is rights.