Ancient Anglican

A Modern Perspective on Early Christian Thought.

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Galatians 4:12-31, pt.3

“Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married.” Gal. 4:27 quoting Isa. 54:1
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Galatians 4:12-31, pt.2

Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; 13 you know it was because of a bodily ailment that I preached the gospel to you at first. Gal. 4:12-13
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Galatians 4:1-11, pt.2

And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir. Gal. 4:6-7
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Galatians 4:1-11, pt.1

So with us; when we were children, we were slaves to the elemental spirits of the universe. Gal. 4:3
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Galatians 3:15-30, pt.2

So that the law was our custodian until Christ came, that we might be justified by faith. 25 But now that faith has come, we are no longer under a custodian. Gal. 3:24-25
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Galatians 3:15-30, pt.1

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. Gal. 3:28
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Galatians 3:1-18, pt.1

Thus Abraham “believed God, and it was reckoned to him as righteousness.” So you see that it is men of faith who are the sons of Abraham. Gal. 3:6-7
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Galatians 2:15-21, pt.1

A man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law. Gal. 2:16
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Galatians 2:1-14, pt.2

James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do. Gal. 2:9-10
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