Ancient Anglican

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. Gal. 3:28

O foolish Galatians! Who has bewitched you. Gal. 3:1

Thus Abraham “believed God, and it was reckoned to him as righteousness.” So you see that it is men of faith who are the sons of Abraham. Gal. 3:6-7

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me. Gal. 2:20a

A man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law. Gal. 2:16

James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do. Gal. 2:9-10

And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised. Gal. 2:6-7

But when he who had set me apart before I was born, and had called me through his grace . . . Gal. 1:15

Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ. Gal. 1:10

The Lord Jesus Christ gave himself for our sins to deliver us from the present evil age according to the will of God the Father. Gal. 1:4

Whereas Romans and Galatians cover the same subject matter, in the former Paul employs a loftier discourse and more sophisticated arguments, and in the latter, he addresses those who are “senseless” and “foolish” and adopts a style appropriate for censure and not instruction.

The discussion tonight is to help us articulate how we reach moral conclusions of right and wrong. Dr. Sosis will give us some contemporary paradigms to think through what it means to be moral and how to discover that which God has impressed upon our conscious.