Ancient Anglican

When we look at this final beatitude, Jesus does not call all persecution “blessed.” Rather, it is only that persecution that arises out of a righteousness grounded in interpersonal relationships and the rights and duties we owe to one another and to God.

This is the greatest of the beatitudes, for to be a peacemaker is to be adopted as the child of God. – St. Gregory of Nyssa

Here the Lord honors those who find pleasure in diligently trying to make peace, not only so far as they are themselves concerned, but also among other people, that they may help to settle ugly and tangled disputes, endure contention, guard against and prevent war and bloodshed. – Martin Luther

Although the pure in heart cannot see God’s Essence, we can see God’s “energy”, such as his Goodness or his sanctifying Grace.  Once our hearts are pure, our eyes are open to see the Divine throughout all of his Creation and especially his interaction with us.

This Beatitude draws our attention to the purity of the internal, not the external. For “the LORD does not judge on outward appearance, but the LORD looks at the heart.” 1 Sam. 16:7.

Mercy is the very essence of who God is – “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.” Exodus 24:6

Being merciful means to (1) take pleasure in forgiving others of their sins and faults and (2) doing works of compassion for those in need.

Jesus says that his “food is to do the will of him who sent me.”  Therefore, our hunger, like Jesus’, is satisfied by doing the Divine Will.

Throughout Scripture, “righteousness” arises not simply in the negative of doing no harm, but includes the affirmative duties to “show mercy and compassion on the outcast, the oppressed, the weak, the orphan, and the widow” and “to have a burning compassion for the oppressed.”

For Gregory of Nyssa, in this Beatitude Christ promises that it is the humble and reasonable man who obtains reentry into the perfect spiritual state found in the land of the Garden of Eden.

For Aristotle, the virtue of meekness is “the man who is angry at the right things and with the right people, and, further, as he ought, when he ought, and as long as he ought, is praised.”

Now the comfort comes through participating in the Comforter. For the gift of comforting is the special operation of the Spirit, of which may we made worthy, through Jesus Christ. – St. Gregory of Nyssa