
Ancient Anglican
A Modern Perspective on Early Christian Thought.
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1 John 5 – Water, Blood, Spirit
There are three witnesses, the Spirit, the water, and the blood; and these three agree.
1 John 4 – Love and Fear
There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.
1 John 4 – God’s Love
In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another .
1 John 4 – God is Love
God is Love.
1 John 4 – Whom do we Serve?
Little children, you are of God, and have overcome the spirit of the antichrist, for he who is in you is greater than he who is in the world.
1 John 3 – To Whom do we Belong?
Little children, let us not love in word or speech but in deed and in truth.
1 John 3 – Sin and Perfection
See what love the Father has given us, that we should be called children of God, and so we are.
1 John 2 – The Antichrist
The anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.
1 John 2 – Atonement and Love
If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
1 John 1 – Light and Sin
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.
1 John 1 – The Introduction
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life
Everywhere Present – Week 6 – A Life of Careful Devotion
These practices are those disciplines that train our eyes to see and ears to hear the Divine Reality which is always present with us. Our faith is not an abstraction but the very reality in which we live, and move, and have our being.