Ancient Anglican

Memento, Mori (Remember, thou art mortal)

The stumbling block to Jews and foolishness to Gentiles is that therefore God also suffers and dies as we do.  God still doesn’t provide us with the answer, but he does say 1) that he has suffered as we have suffered, and 2) death and suffering are not the end.

This more ancient understanding of a sacrament includes anything that communicates and manifests God’s grace. Think about how the present moment is sacramental. How does being present make us one with God’s grace?

God is eternally present. Therefore, it is only in our experience of the present that we “have the experience God has of reality as a whole.”

Surrender is not a passive capitulation, rather it is a “receptive engagement with the present.” 

Gentleness respects boundaries. Being gentle means allowing others to live their own lives and carry their own burdens. We are to be a healing presence to others, not their savior. 

The homework this week is to be aware of those situations in which we have been treated by others with the gentleness of Christ and how we have treated others with the gentleness of Christ. 

Sanctity is a process of subtraction. We need to subtract our sinful nature and our agenda in order to get us our of God’s way and allow him to work in us.

Our vocation is to see the world as God sees it and to bring the healing presence of the love of Jesus Christ to those in need. Our vocation is simply to be a healing presence to those around us.

Prayer should take us to that place of being both wholly within ourselves and with God. For as Jesus teaches, the Kingdom of God comes not with an observation so that we can say it is here or it is there, rather the Kingdom is within you. Luke 17:20-21.

Our heart is seen as that place where God finds us.

The more effective method of combating our restless thoughts is to redirect our thoughts away from their object and towards Jesus through the repetition of a short Jesus-focused prayer.