Ancient Anglican

We will read through Mark not as a mere recitation of facts, but as a work of literature. Therefore, we will focus on the organization of the Gospel and the words Mark uses in telling us who Jesus is (Christology), who the church is (Ecclesiology), and who God is (Theology). 

Does it not then follow, that if His be the kingdom, we should fear no one, since there can be none to withstand, and divide the empire with him.

Jesus gave us the Prayer as a template to follow, not as a mantra to repeat.

It is in this clause that Jesus speaks most directly about the atonement for he is the one that delivers us from the evil one. 

How can you call God just when you read the parable of the laborers in the vineyard . . . or when you read the parable of the prodigal son . . .  Where is God’s justice? Here is the fact that while we were sinners Christ died for us.

“Our Daily Bread” has four distinct layers of meaning: the material sustanence, the scriptures, Christ himself, and the gathered church community.

This petition represents the completion of our salvation as contained in the three Thou petitions – His Name is Hallowed, His Kingdom Comes, and His Will is therefore Done.

God’s Kingdom refers to 1) the completion of our sanctification, 2) the coming eschatological reign of Christ, and 3) the church.

The hollowing of God’s name can be seen as either an internal action worked within the soul of the believer or an external action taken by us. 

Jesus instructs us that we relate to God not through a sovereign-subject relationship nor a relationship based upon blood-lineage, but based upon a personal familial relationship.

And when you pray, you must not be like the hypocrites . . . . Pray then like this:

Although Paul speaks of the Father, Son, and Holy Spirit throughout his letters, the benediction to this letter is the only place where the three are invoked within this same formula.