Ancient Anglican

So then, by the river Chebar, Ezekiel saw the heavens opened when he was thirty years old. And the Lord Jesus Christ, “when he began he was about thirty years old”, by the Jordan River, and “the heavens were opened”. And throughout the entire prophecy of Ezekiel, he is called: “son of man.”

The reason to read through Ezekiel during Epiphany is because both the prophet himself and his teachings prefigure the person and teachings of Jesus Christ.

Attached are the Readings from Week 3.

Tonight we will look at the ministry of angels in the Scriptures and allow time for us to share our personal experiences with angels

Our discussion this evening on the different orders of angels will be guided by Chapter 7-9 of the work “Celestial Hierarchy” by the sixth-century Syrian theologian Pseudo-Dionysius.

This week we are going to look at the nine choirs of angels in the Celestial Heirarchy – Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels.

Attached are the Readings from Week 1.

This week will explore the general nature of angels and the similarities that we share with them. We’ll also look at the angelic worship of God within scripture and how that worship provides the template for our own worship of the Divine.

In the City of God, Augustine says that there is a great fellowship between men and angels and that they are our fellow citizens in heaven. This week we will explore the nature of our fellow citizens – what they are, when they were created, and their function at worship.

Scripture is full of angels: the guarding Cherub at the Garden of Eden, the helper who saves Hagar and Ismael in the desert, the burning Seraphim in Isaiah’s vision, the announcer of births from Isaac to Sampson to Jesus, and the great army that fights in Revelation.

Beginning with his discussion of wonderment in the “Ethics of Elfland” through last week’s discussion on the “Romance of Orthodoxy,” Chesterton rebels against the doctrine of the rationalist-materialist that miracles do not happen, and therefore, God too is bound by the laws of nature.

Chesterton introduces the theme of this chapter by observing that modern intellectuals prefer to use long words and convoluted sentence structures because they are lazy and wish to avoid real thought.