Ancient Anglican

The hollowing of God’s name can be seen as either an internal action worked within the soul of the believer or an external action taken by us. 

Jesus instructs us that we relate to God not through a sovereign-subject relationship nor a relationship based upon blood-lineage, but based upon a personal familial relationship.

And when you pray, you must not be like the hypocrites . . . . Pray then like this:

Although Paul speaks of the Father, Son, and Holy Spirit throughout his letters, the benediction to this letter is the only place where the three are invoked within this same formula.

We’ll keep exploring issues of apostolic authority and the ways in which Paul made an appeal for his own apostolic authority to the Corinthian church.

Within this chapter, we find the confluence of many themes that occur in Paul’s other letters.

We will dive into the notion of “taking thoughts captive” because it has played such a huge role in the Christian spiritual tradition. So be thinking about how your own thoughts might be “made captive” to Christ.

Sin is a disease that defaces the image of God within us, and therefore, God becomes human to cure our disease, so that we may become like God. 

Within 2 Corinthians 5, Paul uses the analogy that our present bodies are but temporary tents, whereas our eternal dwelling is a building constructed by God.  Think through how this analogy is similar to that employed in John’s Prologue.

In verse 18, Paul reiterates that we must look beyond the literal and the sensible which are easily seen and comprehended but which are transient and perishable.

Within this chapter, Paul continues his analogy that only those with a veiled mind have rejected the light of Christ.

To read the Old Testament as simply an historical narrative misses its entire purpose which is to point to the coming of Christ and the Church. Further, a rejection of the letter frees us from the dictates of the biblical law.