Ancient Anglican

Peter encourages us that if we truly believe that “we have been born anew to a living hope through the resurrection of Jesus Christ from the dead” (v.1:3) then our lives and our manner of living should reflect this truth.

To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

The Way of Love is not an academic study, but more of a how-to book intended to be a means for each of us to intentionally develop better everyday habits which will help us live into our life in Christ.

When we Rest, in prayer or contemplation, we are saying “yes” to God; when we Rest in the presence of others, we are saying “yes” to human relationships, and when we simply Rest with ourselves, we are saying “yes” to life itself.

The Incarnation shows the enternal campatibility of the human and divine natures. Therefore, “creation is already deification – is, in fact, theogony. For that eternal act . . . is the call that awakens the gods.”

The purpose of the Twelve was not to simply follow Jesus around as his entourage, but to be sent out and to proclaim that the “Kingdom of Heaven is at hand.”

Every rational will, when unencumbered and freely moved, is always purposeful towards an end. Any act lacking purposefulness is by definition not an act of rational freedom. Further, the end to which the purposeful act is always directed is the Good.

Being a blessing simply means loving others as best we can. It requires actively listening to others, intuiting their needs, and serving them in whatever way we can.

We are finite and contingent beings. Everything ‘natural’ about us is dependant upon some other source of power not only for its realization but for its very existence.

Deliver us, when we draw near to you, for coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections, we may worship you in spirit and truth.

If the divine nature is extrinsically imposed us, then within that imposition we cease to exist. What does God accomplish by “saving us” or giving us a divine nature if within that gift, we cease to be who we are?

The book is a collection of six essays where Hart dispels the understanding that orthodox Christianity teaches (or can teach) a two-tier understanding of nature and supernature. Rather, Christianity teaches that nature/supernature or nature/grace are indivisible.